Women’s health in India sits at the crossroads of biology, economy, and culture. A pregnant woman in a remote village faces very different risks than one in a metro city, and the difference often comes down to whether a government scheme actually reaches her doorstep. Over the decades, the Government of India has rolled out several large-scale programs aimed at improving maternal and child health, reducing maternal and infant mortality, and addressing the nutritional gaps that shape outcomes long before a baby is born. Three of the most influential initiatives, the Integrated Child Development Services, the Reproductive and Child Health Programme, and the Janani Suraksha Yojana, together form the backbone of public health interventions for women in the country.

Table of Contents

Why women-focused health policies matter

Maternal and child health indicators are often treated as the report card of a nation’s public health system. When a woman dies during childbirth or a newborn does not survive its first month, the cause is rarely just medical. Poverty, anaemia, low literacy, early marriage, lack of transport, and weak health infrastructure all play a role. Government programs for women’s health therefore work on multiple fronts at once, combining nutrition, antenatal care, immunization, family planning, and financial support.

The shift from earlier population-control-focused family planning programs to more holistic women’s health initiatives also reflects a global change in thinking. The 1994 International Conference on Population and Development in Cairo redefined reproductive health as a state of complete physical, mental, and social well-being, not merely the absence of disease. Indian policy has gradually absorbed this broader vision.

Integrated Child Development Services (ICDS)

Launched on 2 October 1975, the Integrated Child Development Services scheme is one of the world’s largest community-based programs for maternal and child welfare. It targets children below six years of age, pregnant and lactating mothers, and adolescent girls and women in the 15-44 age group, with a special focus on rural, tribal, and economically disadvantaged communities. The scheme is delivered through a vast network of Anganwadi Centres that serve as one-stop hubs integrating nutrition, preschool education, immunization support, health check-ups, and caregiver education.

The six core services

ICDS bundles together six interconnected services. These are supplementary nutrition, immunization, health check-ups, referral services, preschool non-formal education, and nutrition and health education. Supplementary nutrition addresses caloric and protein gaps in pregnant women, nursing mothers, and young children. Immunization of pregnant women against tetanus reduces maternal mortality, while childhood vaccination protects against preventable diseases like polio, diphtheria, pertussis, tuberculosis and measles, which are major preventable causes of child mortality, disability, and related malnutrition.

The Anganwadi worker as a frontline figure

At the heart of ICDS is the Anganwadi worker, usually a woman from the same village. She tracks growth, distributes take-home rations, refers sick children and high-risk pregnancies to higher health facilities, and counsels mothers on hygiene, breastfeeding, and child care. The Anganwadi system also empowers women economically by employing them as workers and helpers, turning the scheme into both a service-delivery and a livelihood program.

Achievements and gaps

The Department of Women and Child Development implements ICDS in convergence with state health departments. The scheme has been associated with reductions in child mortality and malnutrition, improvements in vaccination coverage, and better preschool enrolment. However, persistent gaps remain in food quality, infrastructure of Anganwadi centres, and the workload of frontline workers, and child malnutrition continues to be a major challenge three decades into the program.

Reproductive and Child Health (RCH) Programme

The Reproductive and Child Health Programme was launched on 15 October 1997, marking a turning point in how India approached maternal and child healthcare. It evolved out of the earlier Child Survival and Safe Motherhood (CSSM) Programme and was inspired by the Cairo ICPD framework. Unlike the earlier target-driven family planning approach, RCH adopted a comprehensive, client-centred vision of reproductive health.

Objectives and structure

The core objectives of the program are to reduce the maternal mortality ratio, the infant mortality rate, and the total fertility rate, while improving couple protection rate and immunization coverage. The program was rolled out in two phases. RCH-I ran from 1997 to 2005 and focused on improving service coverage. RCH-II began in 2005 with the aim of meeting unmet demands of the target population through assured, equitable, and quality services, and reducing regional variations.

Key components

The RCH programme integrates several services under one umbrella. Its major components are maternal health, child health, immunization, family planning, adolescent health, and implementation of the Pre-Conception and Pre-Natal Diagnostic Techniques (PC-PNDT) Act to curb sex-selective practices. The programme operates under the National Health Mission as a comprehensive sector-wide flagship initiative to deliver on maternal and child health targets.

Adolescent health emerged as a particularly important strategy under RCH-II, since a large share of India’s population is adolescent and their reproductive choices, age of marriage, and access to information shape long-term outcomes. RCH services now include counselling on delayed marriage, prevention of teenage pregnancy, and management of sexually transmitted and reproductive tract infections.

From RCH to RMNCH+A

Over time, RCH has been absorbed into the broader Reproductive, Maternal, Newborn, Child and Adolescent Health (RMNCH+A) strategy under the National Health Mission. This expansion recognises that maternal and child outcomes cannot be separated from adolescent health and newborn care, and that all five stages of the life cycle need continuous, linked services rather than isolated interventions.

Janani Suraksha Yojana (JSY)

Even with strong policy frameworks, many women in India continued to deliver at home in unsafe conditions, especially in the poorer states. To break this pattern, the Government of India launched the Janani Suraksha Yojana on 12 April 2005 under the National Rural Health Mission. The name itself, where ‘Janani’ means mother, ‘Suraksha’ means protection, and ‘Yojana’ means scheme, captures its goal of safe motherhood.

How the cash transfer works

JSY is a conditional cash transfer scheme, in fact, the largest of its kind in the world. It provides a cash incentive to a pregnant woman who delivers her baby in a government or accredited private health facility, along with antenatal and postnatal care. The scheme is being implemented in all states and Union Territories with a special focus on Low Performing States such as Uttar Pradesh, Bihar, Madhya Pradesh, Jharkhand, Rajasthan, Odisha, Chhattisgarh, Assam, Uttarakhand, and Jammu and Kashmir.

The amount transferred varies based on whether the state is categorised as Low Performing or High Performing, and whether the delivery takes place in a rural or urban area. The scheme also pays an incentive to the Accredited Social Health Activist (ASHA), the community health worker who supports the pregnant woman from antenatal care through institutional delivery. In rural areas of low-performing states, the ASHA package includes amounts for both antenatal care follow-up and facilitating the institutional delivery.

The ASHA worker is the bridge between the village and the formal health system. She is selected from the same village as the expectant mothers, trained to provide counselling, arrange transport, accompany women to facilities, and ensure post-delivery follow-up. Studies have shown that ASHA support services and awareness generation are major enabling factors for institutional delivery, often more important than the cash incentive itself.

Impact on institutional deliveries and mortality

The numbers tell a striking story. In 2005-2006, only about 39 percent of Indian women delivered in a health facility. Within eight years of implementation, JSY had helped raise institutional delivery to around 74 percent, with more than 105 million women benefitting by 2015. Observational studies in low-performing states like Madhya Pradesh have documented a 42.6 percent increase in institutional deliveries after JSY’s implementation, including significant uptake among rural, illiterate, and lower socioeconomic groups.

To complement JSY and remove out-of-pocket costs that still deterred poor women, the government later launched the Janani Shishu Suraksha Karyakram in June 2011, which provides free transport, diagnostics, drugs, diet, and even blood transfusion for both mother and newborn at public health facilities.

Persistent challenges

Despite its success, JSY has faced criticism. Inclusion and exclusion errors, delays in payments, variable quality of care at overcrowded facilities, and weak postnatal follow-up have all been documented. Increasing institutional deliveries is only the first step. Without quality emergency obstetric care, skilled birth attendants, and respectful maternity services, the cash incentive alone cannot fully translate into lower maternal mortality.

Looking at the bigger picture

ICDS, RCH, and JSY work best when they reinforce each other. An Anganwadi worker identifies a pregnant woman, an ASHA enrolls her under JSY and helps her access antenatal care, the RCH framework ensures she receives the full package of maternal and child services, and ICDS supports both her nutrition and her child’s growth in the crucial first six years. The convergence of these programs under the National Health Mission has been one of the most significant achievements of Indian public health, even though implementation gaps continue to vary widely across states.

What remains clear is that women’s health policy in India has shifted decisively from a narrow demographic agenda to a rights-based, comprehensive approach. The challenge now lies in last-mile delivery, ensuring that every Anganwadi has functioning equipment, every ASHA is paid on time, every facility has a skilled birth attendant, and every woman is treated with dignity when she walks in to deliver her child.

What do you think? If you could redesign one of these three programs to better serve women in your state, which one would it be and what would you change first, the funding, the workforce, or the quality of care at the point of delivery?

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References
  1. https://bns.institute/community-health-nursing/reproductive-child-health-programme-india/
  2. https://www.unesco.org/en/early-childhood-education/integrated-child-development-services-icds-decentralized-and-inclusive-approach-early-childhood-care
  3. https://karnal.gov.in/icds/
  4. https://link.springer.com/article/10.1007/BF02722688
  5. https://wcd.delhi.gov.in/wcd/introduction-integrated-child-development-services
  6. https://health.mizoram.gov.in/page/reproductive-child-health-rch
  7. https://www.pib.gov.in/newsite/PrintRelease.aspx?relid=108357
  8. https://nhm.gov.in/index1.php?lang=1&level=3&lid=309&sublinkid=841
  9. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5360172/
  10. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4779242/
  11. https://pmc.ncbi.nlm.nih.gov/articles/PMC3763618/

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Gender and Society

1 Conceptual Perspectives On Gender

  1. Definition of Gender
  2. Concept of Gender
  3. Differences between Gender and Sex
  4. Gender Ideology
  5. Gender Stratification
  6. Gender Identity
  7. Gender Stereotype
  8. Femininity and Masculinity: Meanings
  9. Origin of the Terms Femininity and Masculinity
  10. Dichotomy of Femininity and Masculinity
  11. Relation, Significance, and Contribution of Femininity and Masculinity on Religion, Sexuality, and Culture in India

2 Patriarchy And Male Dominance

  1. Theoretical Perspectives on the Origin of Patriarchy
  2. Sexuality of Women and Male Dominance
  3. Historical Perspective on Women’s Productive and Reproductive Roles
  4. Patrilocality, Matrilateral Kinship, and Patriarchy
  5. Marriage Pattern and the Institutionalisation of Patriarchy and Male Dominance

3 Discrimination And Subordination

  1. The Paradox
  2. Universality of Discrimination and Subordination
  3. Status of Women in Tribal Societies
  4. The Case of Matrilineal Nayars
  5. The Construction of Gender in the Cultural Context
  6. Gender Subordination and Vulnerability in Emergency Situations

4 Theoretical Notions Of Gender

  1. Definition of Gender
  2. Concept of Gender
  3. Differences between Gender and Sex
  4. Gender Ideology
  5. Gender Stratification
  6. Gender Identity
  7. Gender Stereotype
  8. Femininity and Masculinity: Meanings
  9. Origin of the Terms Femininity and Masculinity
  10. Dichotomy of Femininity and Masculinity
  11. Relation, Significance, and Contribution of Femininity and Masculinity on Religion, Sexuality, and Culture in India

5 Feminist Theories And Feminist Politics

  1. Liberal Feminism
  2. Marxist Feminism
  3. Radical Feminism
  4. Socialist Feminism
  5. Psychoanalytic Feminism
  6. Postmodern Feminism
  7. Black Feminism
  8. Dalit Feminism
  9. Ecofeminism
  10. Feminist Politics

6 Historical Development Of The Study Of Gender In Anthropology

  1. Early Anthropological Studies on Gender
  2. Women’s Studies in Anthropology
  3. Feminist Anthropology
  4. Gender and Kinship
  5. Contemporary Debates in the Study of Gender

7 Socialisation And Gender Roles

  1. Socialisation: Definition and Basic Terms and Concepts
  2. Theoretical Approaches
  3. Feminist Contribution to Socialisation Theories
  4. Agents of Socialisation
  5. Parents and Family
  6. Peers
  7. School
  8. Media

8 Embodiment And Gender

  1. Gender and Embodiment
  2. Embodiment and Feminist Theory
  3. Living the Female Body
  4. Disabled Bodies
  5. Transsexual Bodies

9 Gender And The Life Course

  1. Life Course Approach
  2. Gender and the Life Course
  3. Different Life Courses and Their Implications
  4. Empowerment and Life Course
  5. Changing Scenario Affecting Life Courses

10 Kinship And Gender

  1. Historical Sketch
  2. Matriarchy versus Patriarchy
  3. Kinship and Gender Roles
  4. Gender in Patrilineal and Matrilineal Societies
  5. Regional Differences in Kinship-Based Gender Relations in South Asia and India
  6. Present Trends in Studying Kinship and Gender

11 Family And Gender

  1. Reproduction and the Family
  2. The Domestic Division of Labour
  3. Sexuality, Heteronormativity and the Family: Control of Female Sexuality
  4. Gendered Discourses on Motherhood and Caring
  5. Becoming Gendered: The Family and Gender Socialisation
  6. Family and Gender Relations in Transition

12 Religion And Gender

  1. Building Up Belief
  2. Building Up from the Household Level
  3. Women, Kinship and Religion
  4. Women, Society and the Body
  5. Growing Up in a Supernatural World
  6. The Mature Woman as the Repository of Culture
  7. Social Change, Religion and Women

13 Education And Gender

  1. Historical Background
  2. Education and Gender
  3. Gender Gap in Educational Access: Reasons and Implications
  4. Gendered Education: Schools as Sites of Gender Socialisation
  5. Way Ahead: Re-evaluation and Re-examination

14 Gender And Work Participation

  1. Revisiting the Debate of Unpaid Labour
  2. Understanding Housework
  3. Her-story of Work Participation
  4. Situating Women Workers in India
  5. Segmented Labour Markets

15 Domestic Labour And Gender

  1. What is Gender?
  2. Re-imagining Women’s Work
  3. Revisiting Unwaged Domestic Labour
  4. Gender Stereotype

16 Gender And Politics In The Workplace

  1. Background
  2. Theoretical Lenses to Understand Gender and Politics of Discrimination
  3. Situating the Indian Context
  4. Sexual Harassment in the Workplace
  5. Glass Ceiling

17 Race And Gender

  1. Race and Gender as Forms of Social Stratification
  2. Race and Gender as Social Constructs
  3. Origin of Prejudice and Discrimination Based on Race and Gender
  4. Towards a Unified Understanding of Race and Gender
  5. Gender and Race Relations Exemplified

18 Class And Gender

  1. Social Stratification
  2. Class System
  3. Gender
  4. Class and Gender
  5. Feminism and Perspective on Class and Gender
  6. Culture and Understanding of Class and Gender

19 Ethnicity And Gender

  1. Ethnicity and Gender
  2. Stereotyping and the Intersection of Gender and Ethnicity
  3. Experiencing Gender at the Crossroads of Ethnicity
  4. Ethnicity or Gender
  5. Violence: Physical and Symbolic
  6. Protests

20 Caste And Gender

  1. Anthropological Understanding of Caste and Conceptualisation of Women in Religious Texts
  2. Role and Identity of Women in Caste-Based Society
  3. Upper Caste Women and Purity of Caste
  4. Subordination of Women in Both Upper and Lower Caste-Based Societies

21 Women In Tribal Socieities

  1. Gender Perspective in the Study of Women
  2. Anthropology and Tribal Study
  3. Differentiating Sex and Gender
  4. Status of Tribal Women: An Overview
  5. Tribal Women in Changing Situations

22 Sexuality And Gender

  1. The Role of Biology
  2. The Role of Society, Language, Power
  3. Freud: The Psychoanalytical Conceptions of Gender and Sexuality
  4. Culture and Sexuality
  5. History of Sexuality in India: Lesbian Gay Bisexual Transgender Queer (LGBT-Q) Politics

23 Globalisation And Gender

  1. Introduction: Globalisation Processes and their Impacts
  2. Globalisation and Gender Equality
  3. Feminisation of Poverty and Female-Headed Households
  4. Women, Work and Globalisation
  5. Gender Inclusive Globalisation

24 Mass Media And Gender

  1. Understanding Mass Media
  2. Locating the Linkages between Mass Media and Gender
  3. Gender Stereotypes
  4. Anthropology of Media
  5. A Feminist Critique of Mass Media

25 Women’s Movements In India

  1. Position of Women in India
  2. Women’s Movements in the Colonial Period
  3. Women’s Movements in the Post-Colonial Period
  4. Women’s Movements in India since the 1970s

26 Empowerment, emancipation And policies in india

  1. What is the Meaning of the Term ‘Emancipation’?
  2. What is ‘Empowerment’?
  3. Tracing the Trajectory of ‘Empowerment’ in India
  4. Is Public Policy Sufficiently Engendered?
  5. Unraveling the Politics of Women’s Empowerment

27 Women And Health

  1. Health Status of Women
  2. Women and Ill Health: Understanding the Causal Factors/ Linkages
  3. Policies and Programs for Improving Health of Women
  4. A Dozen Messages on Women’s Health