Globalisation is often described as the great equaliser, a force that shrinks distances, opens markets, and connects cultures. Yet when we look closely at who actually benefits and who pays the price, a more complicated picture emerges. For millions of women, especially in developing economies, globalisation has been a paradox: a source of new jobs and visibility on one hand, and a deepening of old inequalities on the other. Understanding this double-edged reality is essential to making sense of contemporary gender relations.

Table of Contents

What globalisation really means

At its core, globalisation refers to the growing economic, political, and cultural integration of countries through flows of goods, services, capital, technology, and people. In policy terms, it is closely tied to three processes: liberalisation (removing trade and investment barriers), privatisation (shifting public enterprises to private ownership), and deregulation (loosening rules that govern markets and labour).

India’s encounter with globalisation accelerated sharply in 1991, when a balance-of-payments crisis pushed the government to adopt the Liberalisation, Privatisation and Globalisation (LPG) reforms under pressure from the IMF and World Bank. These reforms reshaped industry, agriculture, services, and the role of the state itself. Alongside economic restructuring came rapid technological exchange, easier capital flows, and the global circulation of ideas about rights, work, and identity.

Why globalisation is not gender-neutral

Markets do not operate on a blank social slate. They interact with existing structures of caste, class, and gender. When globalisation arrived in societies already marked by patriarchy, unequal property rights, and restricted access to education, its effects were unequally distributed. As researchers have pointed out, in the absence of public policy, globalisation alone cannot reduce gender inequality. The same forces that liberate some women can entrench the disadvantages of others.

The opportunities globalisation opened up

It would be inaccurate to paint globalisation only in negative terms. The expansion of export-oriented industries, the services boom, and the rise of multinational corporations created employment opportunities that simply did not exist for women a generation earlier.

New jobs and economic visibility

Sectors such as information technology, business process outsourcing, retail, banking, and aviation pulled large numbers of educated urban women into formal employment. In export-processing zones across Asia, women constitute 70 to 90 percent of workers in industries like textiles, electronics, and pharmaceuticals. Wages, even when modest, gave many women their first independent income, a degree of mobility, and a stake in household decision-making.

Education, ideas, and rights

Globalisation also accelerated the circulation of ideas around gender equality, reproductive rights, and women’s leadership. International conventions, donor-funded programmes, and a vibrant NGO sector pushed governments to expand girls’ education and women’s political representation. Indian women have moved into roles as sarpanchs, chief ministers, judges, scientists, and CEOs of multinational companies, often citing exposure to global networks as a turning point in their careers.

The other side: deepening inequalities

For every woman who joined a tech firm in Bengaluru, many more were absorbed into low-paid, insecure work or pushed further to the margins of the economy. The benefits of globalisation have been distributed along sharp lines of class, caste, region, and education.

Feminisation of informal labour

One of the most striking patterns is what scholars call the feminisation of labour, a term popularised by economist Guy Standing. It describes both the rising share of women in the workforce and the spread of traditionally “female” features of work, such as flexibility, low pay, and insecurity, into the labour market as a whole. According to ILO data, in 2020, 61.1 percent of employed women globally were in informal employment, compared to 56.1 percent of employed men.

In India, this pattern is visible in garment factories, beedi rolling, domestic work, home-based piece-rate production, and street vending. Ethnographic research in Delhi’s garment units has documented how the lack of labour standards or unions has made women workers more casualised, informal and vulnerable, exposed to discrimination and harassment with limited legal recourse.

Structural adjustment and shrinking public services

The reforms of the 1990s did not just open the economy; they also reorganised the role of the state. Structural adjustment involved cuts in public investment, reduced subsidies on food and fertilisers, and tighter government expenditure. As researchers note, India’s Structural Adjustment Programme aimed at capital, energy and import-intensive growth through devaluation, deregulation, deflation and decontrol.

For women, this had concrete consequences. When public health, education, water supply, and food security weaken, the unpaid care work of feeding families, fetching water, caring for the sick, and supervising children intensifies, and that work falls disproportionately on women. The “double burden” of paid work outside the home and unpaid work inside it became heavier rather than lighter.

Agriculture and the rural squeeze

Rural women have faced a particularly complex set of pressures. As male family members migrate to cities or abroad in search of work, women are left to manage farms, a process sometimes called the feminisation of agriculture. Yet they often lack legal land rights, access to credit, and agricultural extension services. Cash-crop expansion, contract farming, and volatile commodity prices have squeezed small farmers, while women cultivators rarely show up in official statistics as “farmers” at all.

Disparities in income, health, and education

Aggregate growth figures hide deep inequalities, and many of them are gendered.

The wage gap and unskilled work

Globalisation rewarded skills, capital, and English-language education, all of which are unevenly distributed. Women who lacked formal schooling were funnelled into the lowest rungs of the labour market: assembly lines, domestic service, construction, and home-based subcontracted work. Even within the same sector, women routinely earn less than men for comparable work, and they are more vulnerable to job insecurity and the reinforcement of traditional gender roles.

Health and reproductive burdens

Privatisation of healthcare has shifted costs from the state to households. For poor families, out-of-pocket health spending often means cutting back on women’s care first, since women’s illnesses are routinely under-prioritised. Long hours in informal manufacturing, exposure to chemicals, poor sanitation in factories, and the stress of juggling work and caregiving all take a measurable toll on women’s physical and mental health.

Education: progress with gaps

Girls’ enrolment in schools has risen impressively in recent decades, partly thanks to globally backed campaigns. But the benefits remain uneven. Drop-out rates climb at the secondary and higher-secondary levels, especially among Dalit, Adivasi, and Muslim girls, and digital divides have grown sharper since the pandemic. As one review of India’s reforms notes, women, Dalits, and Adivasis have not equally benefitted from the growth driven by the reforms, with many women still concentrated in low-paying and unorganised work.

Globalisation and the feminisation of poverty

Sociologists describe the feminisation of poverty as the rising share of women among the world’s poor. Female-headed households, single mothers, widows, and elderly women living alone are especially vulnerable. Reduced state support, insecure employment, and persistent discrimination in inheritance and property combine to push women into chronic economic insecurity even as overall GDP grows.

Migration adds another layer. Countries like the Philippines, Sri Lanka, and Indonesia have institutionalised the export of female domestic workers to wealthier countries. These workers send home crucial remittances but are often separated from their own families and exposed to abuse in private households where labour laws barely reach.

So, is globalisation good or bad for women?

The honest answer is: it depends on which woman, where, and with what support. Globalisation has expanded choices for women with education, capital, and urban networks. It has shrunk choices for women without them. The same policy package that produced India’s IT boom also produced precarious garment workers, struggling small farmers, and overworked domestic helpers.

What matters, then, is not whether to be “for” or “against” globalisation but what kind of public policy accompanies it. Equal pay laws, social security for informal workers, public investment in childcare, secure land rights, quality public schools and hospitals, and strong protections against workplace harassment can shift the balance. Without such measures, globalisation tends to magnify the inequalities it inherits rather than dissolve them.

What do you think? Looking at your own family or neighbourhood, who do you think has gained the most from globalisation over the last three decades, and who has been left behind? If you were designing one policy to make globalisation fairer for women, what would it be and why?

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References
  1. https://en.wikipedia.org/wiki/Economic_liberalisation_in_India
  2. https://www.lkouniv.ac.in/site/writereaddata/siteContent/202004050638207821sanju_tripathi_wom_st_Impact_of_Globalisation_on_Women.pdf
  3. https://iasgoogle.com/news/explain-the-implications-of-feminization-of-work-in-the-developing-societies-upsc-cse-mains-2022-sociology-paper-1
  4. https://www.numberanalytics.com/blog/global-feminization-of-labor-trends-insights
  5. https://journals.sagepub.com/doi/10.1177/2455632718778355?icid=int.sj-full-text.similar-articles.4
  6. https://www.researchgate.net/publication/270259750_Women_and_Structural_Adjustment_in_India
  7. https://www.insightsonindia.com/2024/08/26/globalization-has-empowered-women-in-india-yet-it-has-also-deepened-gender-inequalities-in-this-light-examine-the-dual-effects-of-globalization-on-women-in-indian-society/
  8. https://sociology.institute/sociology-of-development/economic-reforms-impact-india-growth-inequality/

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Gender and Society

1 Conceptual Perspectives On Gender

  1. Definition of Gender
  2. Concept of Gender
  3. Differences between Gender and Sex
  4. Gender Ideology
  5. Gender Stratification
  6. Gender Identity
  7. Gender Stereotype
  8. Femininity and Masculinity: Meanings
  9. Origin of the Terms Femininity and Masculinity
  10. Dichotomy of Femininity and Masculinity
  11. Relation, Significance, and Contribution of Femininity and Masculinity on Religion, Sexuality, and Culture in India

2 Patriarchy And Male Dominance

  1. Theoretical Perspectives on the Origin of Patriarchy
  2. Sexuality of Women and Male Dominance
  3. Historical Perspective on Women’s Productive and Reproductive Roles
  4. Patrilocality, Matrilateral Kinship, and Patriarchy
  5. Marriage Pattern and the Institutionalisation of Patriarchy and Male Dominance

3 Discrimination And Subordination

  1. The Paradox
  2. Universality of Discrimination and Subordination
  3. Status of Women in Tribal Societies
  4. The Case of Matrilineal Nayars
  5. The Construction of Gender in the Cultural Context
  6. Gender Subordination and Vulnerability in Emergency Situations

4 Theoretical Notions Of Gender

  1. Definition of Gender
  2. Concept of Gender
  3. Differences between Gender and Sex
  4. Gender Ideology
  5. Gender Stratification
  6. Gender Identity
  7. Gender Stereotype
  8. Femininity and Masculinity: Meanings
  9. Origin of the Terms Femininity and Masculinity
  10. Dichotomy of Femininity and Masculinity
  11. Relation, Significance, and Contribution of Femininity and Masculinity on Religion, Sexuality, and Culture in India

5 Feminist Theories And Feminist Politics

  1. Liberal Feminism
  2. Marxist Feminism
  3. Radical Feminism
  4. Socialist Feminism
  5. Psychoanalytic Feminism
  6. Postmodern Feminism
  7. Black Feminism
  8. Dalit Feminism
  9. Ecofeminism
  10. Feminist Politics

6 Historical Development Of The Study Of Gender In Anthropology

  1. Early Anthropological Studies on Gender
  2. Women’s Studies in Anthropology
  3. Feminist Anthropology
  4. Gender and Kinship
  5. Contemporary Debates in the Study of Gender

7 Socialisation And Gender Roles

  1. Socialisation: Definition and Basic Terms and Concepts
  2. Theoretical Approaches
  3. Feminist Contribution to Socialisation Theories
  4. Agents of Socialisation
  5. Parents and Family
  6. Peers
  7. School
  8. Media

8 Embodiment And Gender

  1. Gender and Embodiment
  2. Embodiment and Feminist Theory
  3. Living the Female Body
  4. Disabled Bodies
  5. Transsexual Bodies

9 Gender And The Life Course

  1. Life Course Approach
  2. Gender and the Life Course
  3. Different Life Courses and Their Implications
  4. Empowerment and Life Course
  5. Changing Scenario Affecting Life Courses

10 Kinship And Gender

  1. Historical Sketch
  2. Matriarchy versus Patriarchy
  3. Kinship and Gender Roles
  4. Gender in Patrilineal and Matrilineal Societies
  5. Regional Differences in Kinship-Based Gender Relations in South Asia and India
  6. Present Trends in Studying Kinship and Gender

11 Family And Gender

  1. Reproduction and the Family
  2. The Domestic Division of Labour
  3. Sexuality, Heteronormativity and the Family: Control of Female Sexuality
  4. Gendered Discourses on Motherhood and Caring
  5. Becoming Gendered: The Family and Gender Socialisation
  6. Family and Gender Relations in Transition

12 Religion And Gender

  1. Building Up Belief
  2. Building Up from the Household Level
  3. Women, Kinship and Religion
  4. Women, Society and the Body
  5. Growing Up in a Supernatural World
  6. The Mature Woman as the Repository of Culture
  7. Social Change, Religion and Women

13 Education And Gender

  1. Historical Background
  2. Education and Gender
  3. Gender Gap in Educational Access: Reasons and Implications
  4. Gendered Education: Schools as Sites of Gender Socialisation
  5. Way Ahead: Re-evaluation and Re-examination

14 Gender And Work Participation

  1. Revisiting the Debate of Unpaid Labour
  2. Understanding Housework
  3. Her-story of Work Participation
  4. Situating Women Workers in India
  5. Segmented Labour Markets

15 Domestic Labour And Gender

  1. What is Gender?
  2. Re-imagining Women’s Work
  3. Revisiting Unwaged Domestic Labour
  4. Gender Stereotype

16 Gender And Politics In The Workplace

  1. Background
  2. Theoretical Lenses to Understand Gender and Politics of Discrimination
  3. Situating the Indian Context
  4. Sexual Harassment in the Workplace
  5. Glass Ceiling

17 Race And Gender

  1. Race and Gender as Forms of Social Stratification
  2. Race and Gender as Social Constructs
  3. Origin of Prejudice and Discrimination Based on Race and Gender
  4. Towards a Unified Understanding of Race and Gender
  5. Gender and Race Relations Exemplified

18 Class And Gender

  1. Social Stratification
  2. Class System
  3. Gender
  4. Class and Gender
  5. Feminism and Perspective on Class and Gender
  6. Culture and Understanding of Class and Gender

19 Ethnicity And Gender

  1. Ethnicity and Gender
  2. Stereotyping and the Intersection of Gender and Ethnicity
  3. Experiencing Gender at the Crossroads of Ethnicity
  4. Ethnicity or Gender
  5. Violence: Physical and Symbolic
  6. Protests

20 Caste And Gender

  1. Anthropological Understanding of Caste and Conceptualisation of Women in Religious Texts
  2. Role and Identity of Women in Caste-Based Society
  3. Upper Caste Women and Purity of Caste
  4. Subordination of Women in Both Upper and Lower Caste-Based Societies

21 Women In Tribal Socieities

  1. Gender Perspective in the Study of Women
  2. Anthropology and Tribal Study
  3. Differentiating Sex and Gender
  4. Status of Tribal Women: An Overview
  5. Tribal Women in Changing Situations

22 Sexuality And Gender

  1. The Role of Biology
  2. The Role of Society, Language, Power
  3. Freud: The Psychoanalytical Conceptions of Gender and Sexuality
  4. Culture and Sexuality
  5. History of Sexuality in India: Lesbian Gay Bisexual Transgender Queer (LGBT-Q) Politics

23 Globalisation And Gender

  1. Introduction: Globalisation Processes and their Impacts
  2. Globalisation and Gender Equality
  3. Feminisation of Poverty and Female-Headed Households
  4. Women, Work and Globalisation
  5. Gender Inclusive Globalisation

24 Mass Media And Gender

  1. Understanding Mass Media
  2. Locating the Linkages between Mass Media and Gender
  3. Gender Stereotypes
  4. Anthropology of Media
  5. A Feminist Critique of Mass Media

25 Women’s Movements In India

  1. Position of Women in India
  2. Women’s Movements in the Colonial Period
  3. Women’s Movements in the Post-Colonial Period
  4. Women’s Movements in India since the 1970s

26 Empowerment, emancipation And policies in india

  1. What is the Meaning of the Term ‘Emancipation’?
  2. What is ‘Empowerment’?
  3. Tracing the Trajectory of ‘Empowerment’ in India
  4. Is Public Policy Sufficiently Engendered?
  5. Unraveling the Politics of Women’s Empowerment

27 Women And Health

  1. Health Status of Women
  2. Women and Ill Health: Understanding the Causal Factors/ Linkages
  3. Policies and Programs for Improving Health of Women
  4. A Dozen Messages on Women’s Health